近日，“文(wen)(wen)明(ming)互鑒(jian)的見(jian)證(zheng)——中國景泰藍藝(yi)術(shu)交流(liu)展(zhan)”在(zai)瑞典首都斯德哥爾摩中國文(wen)(wen)化中心開幕(mu)。圖為人(ren)們正(zheng)在(zai)欣賞中國景泰藍傳(chuan)統工藝(yi)品。 新(xin)華社(she)發（魏學超 攝）

　　習近平(ping)總(zong)書記指(zhi)出，文(wen)(wen)明(ming)因交流而多彩，文(wen)(wen)明(ming)因互(hu)鑒而豐(feng)富。文(wen)(wen)明(ming)交流互(hu)鑒，是推動(dong)(dong)人(ren)類(lei)文(wen)(wen)明(ming)進步和世界(jie)和平(ping)發展的重要動(dong)(dong)力(li)。在全面建設(she)社(she)會(hui)主(zhu)義現代化(hua)(hua)國(guo)家(jia)的重要時(shi)刻，在以中(zhong)(zhong)國(guo)式(shi)現代化(hua)(hua)全面推進中(zhong)(zhong)華民族偉大復興的關鍵節(jie)點，面對(dui)世界(jie)百年未(wei)有之大變局，如何(he)在文(wen)(wen)明(ming)交流互(hu)鑒中(zhong)(zhong)推動(dong)(dong)中(zhong)(zhong)華優秀傳統文(wen)(wen)化(hua)(hua)創造性(xing)轉化(hua)(hua)、創新性(xing)發展，推動(dong)(dong)中(zhong)(zhong)國(guo)特色社(she)會(hui)主(zhu)義文(wen)(wen)化(hua)(hua)繁榮，推動(dong)(dong)中(zhong)(zhong)華民族現代文(wen)(wen)明(ming)發展，這是當代中(zhong)(zhong)國(guo)共(gong)產(chan)黨人(ren)的新的文(wen)(wen)化(hua)(hua)使命。習近平(ping)文(wen)(wen)化(hua)(hua)思想(xiang)是新時(shi)代黨領(ling)(ling)導文(wen)(wen)化(hua)(hua)建設(she)實踐經(jing)驗的理論總(zong)結，是引領(ling)(ling)新時(shi)代新征程文(wen)(wen)化(hua)(hua)創新發展的精(jing)神旗幟，為我們做好(hao)工(gong)作提供了強大思想(xiang)武器、科(ke)學行(xing)動(dong)(dong)指(zhi)南。

　　深(shen)刻(ke)理(li)解(jie)“人類文明(ming)新形態”及(ji)其(qi)發展(zhan)方向

　　習近平總書記指出(chu)：“我們堅(jian)持和(he)發展中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主義，推動物質(zhi)文(wen)(wen)明、政治文(wen)(wen)明、精神文(wen)(wen)明、社會(hui)(hui)文(wen)(wen)明、生(sheng)態文(wen)(wen)明協(xie)調發展，創造了(le)(le)中(zhong)(zhong)國(guo)(guo)式現代化(hua)新(xin)道(dao)路，創造了(le)(le)人(ren)(ren)類文(wen)(wen)明新(xin)形(xing)(xing)態。”“人(ren)(ren)類文(wen)(wen)明新(xin)形(xing)(xing)態”是中(zhong)(zhong)國(guo)(guo)共(gong)產(chan)黨帶領全國(guo)(guo)人(ren)(ren)民在中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主義道(dao)路上創造出(chu)來(lai)(lai)的，是中(zhong)(zhong)國(guo)(guo)共(gong)產(chan)黨堅(jian)持馬克(ke)思主義基(ji)本原(yuan)理同(tong)中(zhong)(zhong)國(guo)(guo)具體(ti)實際相(xiang)結(jie)合(he)(he)、同(tong)中(zhong)(zhong)華優秀傳統文(wen)(wen)化(hua)相(xiang)結(jie)合(he)(he)創造出(chu)來(lai)(lai)的，根植于中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主義偉大實踐中(zhong)(zhong)，充(chong)分體(ti)現了(le)(le)中(zhong)(zhong)國(guo)(guo)共(gong)產(chan)黨全心全意為人(ren)(ren)民服務的根本宗旨。必(bi)(bi)須深刻認識(shi)到(dao)，“人(ren)(ren)類文(wen)(wen)明新(xin)形(xing)(xing)態”不是什么別的“新(xin)形(xing)(xing)態”，而是馬克(ke)思主義所指明的人(ren)(ren)類社會(hui)(hui)未來(lai)(lai)發展的必(bi)(bi)然趨勢和(he)歸宿(su)。

　　加深對“人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)新形態(tai)”的(de)認識，必須準(zhun)確把(ba)握中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)五(wu)個特(te)(te)(te)征和(he)(he)中(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)五(wu)個突(tu)出特(te)(te)(te)性(xing)。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是人(ren)口規模巨(ju)大的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)、是全體人(ren)民共同富裕的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)、是物質文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)和(he)(he)精神文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)相協調的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)、是人(ren)與自(zi)然和(he)(he)諧共生的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)、是走和(he)(he)平發展道(dao)(dao)路(lu)(lu)的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)。這(zhe)(zhe)五(wu)個特(te)(te)(te)征反映了(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)發展歷程、實(shi)踐(jian)路(lu)(lu)徑、鮮明(ming)(ming)(ming)特(te)(te)(te)色，高度概括了(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)價(jia)值形態(tai)、制度形態(tai)、發展形態(tai)以及(ji)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形態(tai)。實(shi)踐(jian)證明(ming)(ming)(ming)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)民找(zhao)到了(le)(le)一條(tiao)符合本國(guo)(guo)(guo)(guo)國(guo)(guo)(guo)(guo)情的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)道(dao)(dao)路(lu)(lu)，創造了(le)(le)人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)新形態(tai)，為那些尋求實(shi)現(xian)(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)國(guo)(guo)(guo)(guo)家(jia)和(he)(he)人(ren)民提供(gong)了(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)方案(an)，貢獻了(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)智慧。從(cong)這(zhe)(zhe)種意義(yi)上講，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是屬于(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)，也是屬于(yu)世界(jie)的(de)。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)開辟了(le)(le)一條(tiao)非西方道(dao)(dao)路(lu)(lu)的(de)獨立自(zi)主(zhu)的(de)現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)新路(lu)(lu)徑，給世界(jie)上那些既希(xi)望加強發展又希(xi)望保(bao)持(chi)獨立自(zi)主(zhu)的(de)國(guo)(guo)(guo)(guo)家(jia)和(he)(he)民族提供(gong)了(le)(le)新的(de)路(lu)(lu)徑，打破了(le)(le)“現(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)=西方化(hua)(hua)(hua)(hua)”的(de)迷思。我們堅持(chi)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)交流(liu)互鑒(jian)，從(cong)不(bu)(bu)強加于(yu)人(ren)，這(zhe)(zhe)是中(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)突(tu)出特(te)(te)(te)性(xing)所決定的(de)。萬物并育(yu)而不(bu)(bu)相害，道(dao)(dao)并行而不(bu)(bu)相悖，世界(jie)應該也完全能夠承載不(bu)(bu)同形態(tai)的(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)，使其美(mei)美(mei)與共。

　　馬(ma)克思(si)恩格斯指出：“各民(min)族(zu)(zu)的精神(shen)產(chan)品(pin)成(cheng)了(le)公共的財產(chan)。民(min)族(zu)(zu)的片面性(xing)和(he)局(ju)限性(xing)日益成(cheng)為(wei)不可(ke)能(neng)，于(yu)是由許多(duo)種(zhong)民(min)族(zu)(zu)的和(he)地方(fang)的文學形成(cheng)了(le)一種(zhong)世界(jie)(jie)的文學”“各民(min)族(zu)(zu)的原始(shi)封閉(bi)狀態由于(yu)日益完善的生(sheng)產(chan)方(fang)式、交往以及因交往而自然形成(cheng)的不同民(min)族(zu)(zu)之(zhi)間的分工(gong)消滅(mie)得越(yue)(yue)是徹底，歷史也(ye)就越(yue)(yue)是成(cheng)為(wei)世界(jie)(jie)歷史”。當今，全球化給世界(jie)(jie)帶來了(le)巨大(da)的進(jin)步和(he)變化，相互(hu)交往、相互(hu)依存不斷加深，形成(cheng)了(le)一種(zhong)你中有我、我中有你、大(da)家誰也(ye)離不開誰的局(ju)面，這不僅表現在(zai)經(jing)濟領(ling)域，文明的交流亦應如此。

　　建(jian)設中華民族(zu)現(xian)代文明，破解“古今(jin)中西之爭”

　　習近平總書記貫通歷史和(he)現實，連接中國(guo)和(he)世界，鮮(xian)明提(ti)煉出中華(hua)文(wen)明具有(you)五(wu)個突(tu)出特(te)性，即突(tu)出的連續(xu)性、創(chuang)新性、統一(yi)(yi)性、包容性、和(he)平性。這(zhe)一(yi)(yi)概括著眼于強國(guo)建(jian)設(she)(she)、民族復(fu)興，立足于賡(geng)續(xu)中華(hua)文(wen)脈、建(jian)設(she)(she)現代文(wen)明，立意深遠、內涵豐富，為建(jian)設(she)(she)社會主義文(wen)化(hua)強國(guo)和(he)中華(hua)民族現代文(wen)明指(zhi)明了前進(jin)方向，提(ti)供(gong)了根(gen)本遵循。

　　中華(hua)文(wen)(wen)(wen)明具(ju)有突出的(de)(de)和(he)(he)(he)(he)(he)平性(xing)，從根(gen)本上決定了(le)(le)中國始終是(shi)(shi)世(shi)界(jie)和(he)(he)(he)(he)(he)平的(de)(de)建設者(zhe)、全(quan)球(qiu)(qiu)(qiu)(qiu)發(fa)展(zhan)的(de)(de)貢獻者(zhe)、國際秩序的(de)(de)維護(hu)者(zhe)，也(ye)決定了(le)(le)中國式現(xian)代化是(shi)(shi)走(zou)和(he)(he)(he)(he)(he)平發(fa)展(zhan)道路的(de)(de)現(xian)代化。當(dang)今(jin)世(shi)界(jie)，越來越多的(de)(de)人看(kan)到(dao)了(le)(le)中國在全(quan)球(qiu)(qiu)(qiu)(qiu)治(zhi)理中不(bu)(bu)搞(gao)(gao)單邊主(zhu)義，推(tui)動(dong)構建人類命運共同(tong)體。中華(hua)民族歷來追求和(he)(he)(he)(he)(he)傳承和(he)(he)(he)(he)(he)平、和(he)(he)(he)(he)(he)睦(mu)、和(he)(he)(he)(he)(he)諧的(de)(de)理念。“以(yi)和(he)(he)(he)(he)(he)為貴”“親仁(ren)善鄰”“和(he)(he)(he)(he)(he)而不(bu)(bu)同(tong)”“天下為公”的(de)(de)思想(xiang)深深積淀在中華(hua)民族文(wen)(wen)(wen)化基因之(zhi)中。中國不(bu)(bu)斷追求文(wen)(wen)(wen)明交流互鑒，而不(bu)(bu)搞(gao)(gao)文(wen)(wen)(wen)化霸(ba)權，從不(bu)(bu)把自己的(de)(de)價值觀和(he)(he)(he)(he)(he)政治(zhi)體制強加于(yu)人，堅持合作、不(bu)(bu)搞(gao)(gao)對抗，決不(bu)(bu)搞(gao)(gao)“黨同(tong)伐異”的(de)(de)小圈子。習近平總書記先(xian)后提出全(quan)球(qiu)(qiu)(qiu)(qiu)發(fa)展(zhan)倡(chang)(chang)議(yi)、全(quan)球(qiu)(qiu)(qiu)(qiu)安全(quan)倡(chang)(chang)議(yi)、全(quan)球(qiu)(qiu)(qiu)(qiu)文(wen)(wen)(wen)明倡(chang)(chang)議(yi)三大(da)全(quan)球(qiu)(qiu)(qiu)(qiu)倡(chang)(chang)議(yi)，緊扣人類社會進步的(de)(de)三大(da)主(zhu)題，為處于(yu)當(dang)今(jin)大(da)變局十(shi)字路口的(de)(de)世(shi)界(jie)指出了(le)(le)一(yi)條光明正道。發(fa)展(zhan)、安全(quan)、文(wen)(wen)(wen)明是(shi)(shi)一(yi)個有機統一(yi)的(de)(de)整體，相互促進，彼此支撐。發(fa)展(zhan)是(shi)(shi)安全(quan)和(he)(he)(he)(he)(he)文(wen)(wen)(wen)明的(de)(de)基礎，安全(quan)是(shi)(shi)發(fa)展(zhan)和(he)(he)(he)(he)(he)文(wen)(wen)(wen)明的(de)(de)前提，而文(wen)(wen)(wen)明是(shi)(shi)發(fa)展(zhan)和(he)(he)(he)(he)(he)安全(quan)的(de)(de)升華(hua)。

　　中(zhong)(zhong)(zhong)華文(wen)(wen)明(ming)(ming)具(ju)有(you)突(tu)出的包容(rong)性(xing)，決定(ding)了(le)中(zhong)(zhong)(zhong)華文(wen)(wen)化對世(shi)(shi)界(jie)(jie)文(wen)(wen)化兼(jian)容(rong)并(bing)蓄的開放胸懷。中(zhong)(zhong)(zhong)華文(wen)(wen)明(ming)(ming)綿延(yan)5000多年之久，是(shi)世(shi)(shi)界(jie)(jie)上唯一(yi)自古延(yan)續至今、從(cong)未(wei)中(zhong)(zhong)(zhong)斷(duan)的文(wen)(wen)明(ming)(ming)，是(shi)因為我(wo)們從(cong)未(wei)丟(diu)掉中(zhong)(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)化而(er)割(ge)斷(duan)精神命脈，使其精神本源(yuan)始終扎根中(zhong)(zhong)(zhong)華沃(wo)土之中(zhong)(zhong)(zhong)，進而(er)根深葉茂。同時，我(wo)們也一(yi)直(zhi)在與世(shi)(shi)界(jie)(jie)文(wen)(wen)明(ming)(ming)相互(hu)交(jiao)融、交(jiao)相輝映。正(zheng)是(shi)中(zhong)(zhong)(zhong)華文(wen)(wen)明(ming)(ming)具(ju)有(you)海納百川(chuan)、兼(jian)容(rong)并(bing)蓄的寬廣胸懷，才能(neng)與其他文(wen)(wen)明(ming)(ming)互(hu)通有(you)無，在交(jiao)流互(hu)鑒中(zhong)(zhong)(zhong)不斷(duan)煥發(fa)(fa)出新的生命力(li)。中(zhong)(zhong)(zhong)國共(gong)產黨更是(shi)以開放、理(li)性(xing)的姿態，大(da)膽吸收和(he)借(jie)鑒人(ren)類社(she)會創造的一(yi)切(qie)文(wen)(wen)明(ming)(ming)成果，建(jian)設(she)中(zhong)(zhong)(zhong)國式現代化。全球(qiu)文(wen)(wen)明(ming)(ming)倡(chang)議(yi)的提出，既在倡(chang)導尊重世(shi)(shi)界(jie)(jie)文(wen)(wen)化多樣性(xing)中(zhong)(zhong)(zhong)肯(ken)定(ding)了(le)各種文(wen)(wen)明(ming)(ming)獨一(yi)無二的地(di)位，也在倡(chang)導尊重文(wen)(wen)明(ming)(ming)傳承和(he)創新、加強(qiang)人(ren)文(wen)(wen)交(jiao)流中(zhong)(zhong)(zhong)豐(feng)富(fu)了(le)人(ren)類文(wen)(wen)明(ming)(ming)發(fa)(fa)展路徑。

　　這(zhe)(zhe)些(xie)(xie)年(nian)，一(yi)些(xie)(xie)所謂文(wen)(wen)明沖(chong)突(tu)論(lun)、文(wen)(wen)明優(you)越論(lun)等(deng)錯誤論(lun)調，隨(sui)著世(shi)界格局的(de)(de)變化(hua)而舊(jiu)調重(zhong)彈。文(wen)(wen)明互鑒(jian)為跨越文(wen)(wen)明沖(chong)突(tu)的(de)(de)陷阱(jing)、重(zhong)揚(yang)平等(deng)的(de)(de)全(quan)球(qiu)文(wen)(wen)明新秩序提供了(le)新的(de)(de)思路。中(zhong)國(guo)(guo)(guo)(guo)的(de)(de)實踐(jian)，更是(shi)(shi)(shi)邁出了(le)關鍵一(yi)步，受(shou)到越來(lai)(lai)越多(duo)有識之士的(de)(de)褒獎贊揚(yang)。今(jin)年(nian)5月，澳大(da)利亞媒體刊發文(wen)(wen)章(zhang)《美國(guo)(guo)(guo)(guo)轟(hong)炸，中(zhong)國(guo)(guo)(guo)(guo)建(jian)(jian)設》寫(xie)道(dao)：“在(zai)西方(fang)主導的(de)(de)殖民(min)時(shi)代，中(zhong)國(guo)(guo)(guo)(guo)一(yi)度是(shi)(shi)(shi)一(yi)個(ge)被(bei)嚴重(zhong)削弱(ruo)的(de)(de)國(guo)(guo)(guo)(guo)家。然而，中(zhong)國(guo)(guo)(guo)(guo)的(de)(de)非凡崛起(qi)以前所未有的(de)(de)方(fang)式扭轉了(le)這(zhe)(zhe)一(yi)頹勢”“與美國(guo)(guo)(guo)(guo)最不同的(de)(de)是(shi)(shi)(shi)，中(zhong)國(guo)(guo)(guo)(guo)在(zai)建(jian)(jian)設過程中(zhong)選擇幾(ji)乎(hu)完全(quan)避(bi)免戰爭。這(zhe)(zhe)在(zai)很大(da)程度上(shang)與2000多(duo)年(nian)來(lai)(lai)歷(li)(li)史(shi)相(xiang)一(yi)致，中(zhong)國(guo)(guo)(guo)(guo)在(zai)歷(li)(li)史(shi)上(shang)避(bi)免戰爭的(de)(de)行(xing)為比歐(ou)洲更加顯著。中(zhong)國(guo)(guo)(guo)(guo)不轟(hong)炸別(bie)人(ren)，而是(shi)(shi)(shi)建(jian)(jian)設、建(jian)(jian)設、建(jian)(jian)設。結果是(shi)(shi)(shi)驚人(ren)的(de)(de)，全(quan)世(shi)界都(dou)有目(mu)共睹”。文(wen)(wen)章(zhang)還分(fen)析道(dao)：“中(zhong)國(guo)(guo)(guo)(guo)有著異常悠久(jiu)、連續、有文(wen)(wen)字記載的(de)(de)歷(li)(li)史(shi)。如(ru)今(jin)，北(bei)京深知歷(li)(li)史(shi)的(de)(de)重(zhong)要性。北(bei)京研究(jiu)歷(li)(li)史(shi)，并不斷(duan)地加以借鑒(jian)”。

　　中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)道路(lu)，中(zhong)(zhong)(zhong)(zhong)華民族(zu)現(xian)代(dai)(dai)文明的(de)探索與實踐，使我(wo)們比以往(wang)任(ren)何一個時代(dai)(dai)都(dou)更有條件破解“古今中(zhong)(zhong)(zhong)(zhong)西之爭”。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)遵(zun)循在(zai)傳(chuan)承(cheng)中(zhong)(zhong)(zhong)(zhong)華優秀傳(chuan)統(tong)文化(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)推進文化(hua)(hua)(hua)創新，尊(zun)古而不復古。在(zai)創造性轉化(hua)(hua)(hua)、創新性發展(zhan)中(zhong)(zhong)(zhong)(zhong)，使中(zhong)(zhong)(zhong)(zhong)華優秀傳(chuan)統(tong)文化(hua)(hua)(hua)成(cheng)為(wei)現(xian)代(dai)(dai)文化(hua)(hua)(hua)，形(xing)成(cheng)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)文化(hua)(hua)(hua)形(xing)態。習近平總書記關于“堅持把馬克(ke)思主(zhu)(zhu)義(yi)基本原(yuan)理同中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)具體實際相結合(he)、同中(zhong)(zhong)(zhong)(zhong)華優秀傳(chuan)統(tong)文化(hua)(hua)(hua)相結合(he)”的(de)重大理論(lun)論(lun)斷，廓清了長久以來二(er)者關系的(de)模糊認(ren)識(shi)，讓(rang)(rang)馬克(ke)思主(zhu)(zhu)義(yi)成(cheng)為(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)，讓(rang)(rang)中(zhong)(zhong)(zhong)(zhong)華優秀傳(chuan)統(tong)文化(hua)(hua)(hua)成(cheng)為(wei)現(xian)代(dai)(dai)的(de)，進一步(bu)豐富了我(wo)們對探索中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社會主(zhu)(zhu)義(yi)道路(lu)的(de)規律(lv)性認(ren)識(shi)。

　　加快構建中國話語和中國敘事體系，講好中國故事、傳播好中國聲音

　　習近平總書記指出，“著力加(jia)強(qiang)國(guo)(guo)(guo)際傳(chuan)(chuan)播(bo)能(neng)力建(jian)設、促(cu)進文明交流(liu)互鑒，充分(fen)激發(fa)全(quan)民族文化創新創造活力。”他(ta)強(qiang)調，要加(jia)快構建(jian)中(zhong)國(guo)(guo)(guo)話(hua)語和中(zhong)國(guo)(guo)(guo)敘事(shi)(shi)體系，廣泛宣介(jie)中(zhong)國(guo)(guo)(guo)主張、中(zhong)國(guo)(guo)(guo)智慧、中(zhong)國(guo)(guo)(guo)方案，全(quan)面提升國(guo)(guo)(guo)際傳(chuan)(chuan)播(bo)效能(neng)，建(jian)強(qiang)適應新時(shi)代國(guo)(guo)(guo)際傳(chuan)(chuan)播(bo)需(xu)要的專門(men)人才隊伍，加(jia)強(qiang)國(guo)(guo)(guo)際傳(chuan)(chuan)播(bo)的理論研究，掌握(wo)國(guo)(guo)(guo)際傳(chuan)(chuan)播(bo)的規律，講(jiang)好中(zhong)國(guo)(guo)(guo)故(gu)事(shi)(shi)，傳(chuan)(chuan)播(bo)好中(zhong)國(guo)(guo)(guo)聲音，展現可(ke)信、可(ke)愛(ai)、可(ke)敬(jing)的中(zhong)國(guo)(guo)(guo)形(xing)象。

　　黨(dang)的(de)十八大(da)(da)以來，我(wo)國(guo)(guo)對(dui)外(wai)傳(chuan)播(bo)工作應勢而起(qi)、乘勢而上(shang)(shang)，中國(guo)(guo)發(fa)展“做得(de)(de)好”為中國(guo)(guo)故事“講得(de)(de)好”奠定(ding)了(le)堅實(shi)(shi)(shi)的(de)基礎和(he)條件，國(guo)(guo)際傳(chuan)播(bo)能力、中華文化軟(ruan)實(shi)(shi)(shi)力得(de)(de)到顯著(zhu)提升(sheng)。我(wo)們也清醒地認識(shi)到，在以西方國(guo)(guo)家為主(zhu)導的(de)國(guo)(guo)際輿(yu)論(lun)舞(wu)臺上(shang)(shang)，“西強我(wo)弱”的(de)傳(chuan)播(bo)格局(ju)還(huan)未發(fa)生根本改變，西方媒體在世(shi)界輿(yu)論(lun)傳(chuan)播(bo)中仍處于主(zhu)導地位。他(ta)們利(li)用強大(da)(da)的(de)議題設置能力和(he)主(zhu)導能力，針對(dui)中國(guo)(guo)發(fa)起(qi)了(le)形形色色的(de)“輿(yu)論(lun)戰(zhan)”，毫(hao)無(wu)底線地抹黑中國(guo)(guo)，目(mu)的(de)就是遏制和(he)遲滯中華民族偉大(da)(da)復興的(de)進(jin)程。有時，我(wo)們還(huan)存在著(zhu)有理說不(bu)出、說了(le)傳(chuan)不(bu)開的(de)現(xian)象，造(zao)成中國(guo)(guo)的(de)真實(shi)(shi)(shi)形象在西方媒體和(he)受眾主(zhu)觀印象的(de)“反差”。

　　要(yao)(yao)改變這一(yi)局面，打(da)破西(xi)方(fang)輿論圍堵，我們既要(yao)(yao)堅持(chi)開(kai)放包(bao)容的(de)(de)理(li)念，又要(yao)(yao)創新對外話語表達方(fang)式，積極運用(yong)(yong)新媒(mei)(mei)體(ti)手(shou)段和(he)平臺，采用(yong)(yong)融通中(zhong)(zhong)(zhong)外的(de)(de)概念、范疇及表述，把(ba)我們想講的(de)(de)和(he)國(guo)(guo)(guo)(guo)外受眾想聽的(de)(de)結(jie)合起(qi)來，把(ba)“陳情(qing)”和(he)“說理(li)”結(jie)合起(qi)來，把(ba)“自己講”和(he)“別(bie)人(ren)(ren)講”結(jie)合起(qi)來，使中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)故事(shi)更廣泛(fan)地(di)(di)被國(guo)(guo)(guo)(guo)際社會和(he)受眾所認(ren)同。2021年云(yun)南“大(da)(da)象旅(lv)行團”的(de)(de)故事(shi)，就是一(yi)個講好中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)故事(shi)的(de)(de)成功(gong)案(an)例。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)媒(mei)(mei)體(ti)將一(yi)件不(bu)期而遇(yu)的(de)(de)事(shi)件巧妙轉(zhuan)化為塑造(zao)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)形(xing)象的(de)(de)有利契(qi)機，追蹤報(bao)道了大(da)(da)象悠然(ran)前行、嬉戲(xi)打(da)鬧、休息玩耍(shua)等(deng)(deng)動人(ren)(ren)場面，以及沿(yan)途百姓關(guan)(guan)心關(guan)(guan)愛的(de)(de)暖心故事(shi)。這些報(bao)道被海外媒(mei)(mei)體(ti)大(da)(da)量(liang)轉(zhuan)發，讓人(ren)(ren)們直觀地(di)(di)看到了一(yi)個守(shou)護自然(ran)、維護生(sheng)物(wu)(wu)多樣(yang)性、共(gong)建地(di)(di)球生(sheng)命共(gong)同體(ti)的(de)(de)可(ke)愛可(ke)敬(jing)的(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)形(xing)象。這一(yi)成功(gong)案(an)例啟示我們，國(guo)(guo)(guo)(guo)際傳播既要(yao)(yao)注重國(guo)(guo)(guo)(guo)家(jia)重大(da)(da)事(shi)件的(de)(de)宏大(da)(da)敘(xu)(xu)事(shi)，又要(yao)(yao)通過更多個體(ti)敘(xu)(xu)事(shi)、生(sheng)活敘(xu)(xu)事(shi)、故事(shi)敘(xu)(xu)事(shi)等(deng)(deng)，找到更多的(de)(de)價(jia)值共(gong)識、情(qing)感(gan)共(gong)鳴，在潛移默(mo)化、潤物(wu)(wu)無聲中(zhong)(zhong)(zhong)增加(jia)認(ren)同感(gan)親近感(gan)，讓中(zhong)(zhong)(zhong)華文明、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)文化、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)故事(shi)傳得更遠(yuan)。

　　與此同時，要(yao)努力打造(zao)新(xin)型國(guo)(guo)際傳播(bo)平臺(tai)(tai)，加(jia)強與國(guo)(guo)外(wai)新(xin)聞機(ji)構的(de)(de)合作，廣(guang)泛利用(yong)社交媒體平臺(tai)(tai)，深入了(le)解國(guo)(guo)外(wai)受眾的(de)(de)思(si)維(wei)方式、話(hua)語表(biao)達和閱讀(du)習慣。還要(yao)敢于斗(dou)(dou)爭(zheng)、善(shan)于斗(dou)(dou)爭(zheng)，敢于“亮(liang)劍”，對于惡意抹黑、造(zao)謠(yao)中(zhong)傷(shang)的(de)(de)必(bi)須果斷回擊，澄清謬誤、明(ming)辨(bian)是非。在(zai)具體工作中(zhong)，還要(yao)注意方式方法，要(yao)多用(yong)客觀事實講話(hua)，要(yao)加(jia)強國(guo)(guo)際傳播(bo)的(de)(de)理論(lun)研究，探索有效(xiao)傳播(bo)的(de)(de)規律，提升傳播(bo)的(de)(de)效(xiao)果，為強國(guo)(guo)建設(she)、民族復興(xing)提供強有力的(de)(de)輿論(lun)支持，創造(zao)良好(hao)的(de)(de)國(guo)(guo)際輿論(lun)環(huan)境。（張(zhang)百新(xin) 作者(zhe)系中(zhong)國(guo)(guo)記(ji)協原黨(dang)組成員、書記(ji)處書記(ji)）