“學者研(yan)理(li)于經，可以正天下之是(shi)非；征事于史，可以明(ming)古今之成敗。”我反(fan)復強(qiang)調，中(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳統(tong)(tong)文(wen)(wen)化(hua)是(shi)中(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)的智(zhi)慧結(jie)(jie)晶和(he)精華(hua)(hua)所在(zai)，是(shi)中(zhong)(zhong)華(hua)(hua)民族的根和(he)魂，是(shi)我們在(zai)世(shi)界文(wen)(wen)化(hua)激蕩中(zhong)(zhong)站穩腳跟的根基。我們堅持把馬(ma)克(ke)思(si)主(zhu)義基本(ben)原理(li)同中(zhong)(zhong)國(guo)具體(ti)實際相結(jie)(jie)合(he)、同中(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳統(tong)(tong)文(wen)(wen)化(hua)相結(jie)(jie)合(he)，不斷(duan)推進馬(ma)克(ke)思(si)主(zhu)義中(zhong)(zhong)國(guo)化(hua)時代化(hua)，推動(dong)了中(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳統(tong)(tong)文(wen)(wen)化(hua)創(chuang)造性(xing)轉化(hua)、創(chuang)新性(xing)發展。

　　——《把中國(guo)(guo)文明(ming)歷(li)史研究(jiu)引向(xiang)深(shen)入，增強歷(li)史自覺堅定文化(hua)自信》（《習近平談治(zhi)國(guo)(guo)理(li)政》第五(wu)卷）

　　“學者研(yan)理于經(jing)，可以(yi)(yi)(yi)正(zheng)天(tian)下(xia)之是(shi)非(fei)；征事(shi)于史，可以(yi)(yi)(yi)明(ming)古(gu)今之成敗(bai)”語出《四庫全書總(zong)目》。意(yi)思是(shi)研(yan)究(jiu)經(jing)典中的道理，可以(yi)(yi)(yi)證(zheng)驗天(tian)下(xia)的是(shi)非(fei)；征引史籍中的事(shi)實，可以(yi)(yi)(yi)明(ming)了古(gu)今的成敗(bai)。《四庫全書》分(fen)經(jing)、史、子、集四部，引文(wen)“經(jing)”“史”所指，分(fen)別對應四部之一、二。

　　“經”，即(ji)儒家經典著(zhu)(zhu)作(zuo)(zuo)。《四(si)庫全書總目》言：“蓋經者非他，即(ji)天下之公(gong)理(li)而已(yi)。”“經”在(zai)古代(dai)學術中被賦予至高地位，象征(zheng)著(zhu)(zhu)基本性(xing)、代(dai)表性(xing)的(de)著(zhu)(zhu)作(zuo)(zuo)。在(zai)古人(ren)(ren)看(kan)來，“經”是確立標準、權威恒久的(de)理(li)論(lun)體系，代(dai)表著(zhu)(zhu)天經地義的(de)綱常倫理(li)，故人(ren)(ren)們能以(yi)此為標準參照，明事(shi)理(li)辨是非。

　　“史(shi)(shi)(shi)”，即(ji)各種(zhong)體裁的(de)(de)(de)歷(li)史(shi)(shi)(shi)著作。《四庫全書(shu)》史(shi)(shi)(shi)部(bu)收(shou)錄了正(zheng)史(shi)(shi)(shi)、編(bian)年、紀事本末等十(shi)五類史(shi)(shi)(shi)書(shu)，以史(shi)(shi)(shi)為鑒，閱盡千年興衰(shuai)。這(zhe)些史(shi)(shi)(shi)書(shu)不(bu)僅(jin)是對(dui)歷(li)史(shi)(shi)(shi)事件(jian)的(de)(de)(de)詳細(xi)記載(zai)，更具有恢宏的(de)(de)(de)歷(li)史(shi)(shi)(shi)視(shi)野，總結了盛衰(shuai)成(cheng)敗的(de)(de)(de)經驗教訓，揭示了歷(li)史(shi)(shi)(shi)社會發展的(de)(de)(de)一般規律。

　　研究經典與歷史，從中(zhong)(zhong)明(ming)世間義理、覽歷代興衰、觀天下(xia)大勢，是(shi)中(zhong)(zhong)華民(min)族的(de)傳統智慧。

　　《論(lun)語•為(wei)(wei)政》記(ji)載了一個故事。子張(zhang)問：“十世(shi)(shi)可(ke)知也(ye)？”孔子答：“殷(yin)因(yin)于夏禮，所(suo)損益，可(ke)知也(ye)；周因(yin)于殷(yin)禮，所(suo)損益，可(ke)知也(ye)。其或繼周者，雖百世(shi)(shi)，可(ke)知也(ye)。”子張(zhang)欲問歷(li)史之因(yin)沿演(yan)進，孔子在這里把(ba)夏、商、周三代變(bian)化的(de)特(te)點總結(jie)為(wei)(wei)兩條：一是(shi)“因(yin)”，就是(shi)繼承(cheng)；二是(shi)“損益”，就是(shi)變(bian)革。這段話闡述(shu)了文(wen)化的(de)賡續(xu)規律(lv)。歷(li)史演(yan)進，必(bi)(bi)有(you)承(cheng)襲于前，亦必(bi)(bi)有(you)所(suo)加減損益。按照(zhao)這樣的(de)規律(lv)，哪怕歷(li)經(jing)百世(shi)(shi)，襲變(bian)興革也(ye)是(shi)可(ke)知的(de)。

　　古人善于從歷史(shi)現象中把握本質、探(tan)求規(gui)律(lv)。《史(shi)記(ji)(ji)》旨(zhi)在“究天人之際，通古今之變(bian)”；《資(zi)(zi)治通鑒》取(qu)意“鑒于往事，有資(zi)(zi)于治道”。幾千年來，盡(jin)管朝代更(geng)替，各(ge)家(jia)爭(zheng)鳴，但分合大勢、經濟變(bian)革、文化發(fa)展(zhan)等(deng)方面都呈現出(chu)可以摸索的演變(bian)規(gui)律(lv)，并形成(cheng)了中國傳(chuan)統文化普(pu)遍認同(tong)和接受的是(shi)非(fei)標(biao)準(zhun)。中華(hua)(hua)文明五(wu)千多年發(fa)展(zhan)史(shi)，鐫刻著中華(hua)(hua)民(min)族(zu)跋山涉水、求真索理的印記(ji)(ji)，也(ye)是(shi)華(hua)(hua)夏子民(min)珍(zhen)重文脈品格(ge)、傳(chuan)承(cheng)中華(hua)(hua)優秀傳(chuan)統文化的寫照(zhao)。

　　讀史(shi)使人明智，在于讀史(shi)能見(jian)其全、見(jian)其大、見(jian)其遠(yuan)、見(jian)其深。清代龔自(zi)珍(zhen)(zhen)《尊(zun)史(shi)》言：“出乎史(shi)，入(ru)乎道。欲知大道，必先為史(shi)。”龔自(zi)珍(zhen)(zhen)主(zhu)張(zhang)做學問必須聯系(xi)實(shi)際，為現實(shi)服(fu)務。他對(dui)當(dang)時(shi)(shi)學者(zhe)不通(tong)時(shi)(shi)務予(yu)以(yi)批判：“不通(tong)乎當(dang)世(shi)之(zhi)務，不知經(jing)、史(shi)施于今日之(zhi)孰緩、孰急(ji)、孰可行、孰不可行也”。龔自(zi)珍(zhen)(zhen)主(zhu)張(zhang)通(tong)過“善(shan)入(ru)善(shan)出”的(de)方法分(fen)析時(shi)(shi)事，以(yi)達到經(jing)世(shi)致(zhi)用的(de)目的(de)。

　　“見出以(yi)(yi)知(zhi)入，觀往以(yi)(yi)知(zhi)來(lai)。”中(zhong)華文明綿延五千(qian)年(nian)不曾中(zhong)斷，中(zhong)華兒女也在對(dui)中(zhong)國(guo)文明歷史的連續(xu)性(xing)思(si)考中(zhong)，做(zuo)到知(zhi)其(qi)所來(lai)、識其(qi)所在、明其(qi)所往。（張(zhang)藝瑤）

　　中(zhong)華(hua)(hua)(hua)(hua)優秀傳統文化積淀(dian)著(zhu)(zhu)中(zhong)華(hua)(hua)(hua)(hua)民族最(zui)深沉(chen)的(de)(de)精(jing)神追求，包含(han)著(zhu)(zhu)中(zhong)華(hua)(hua)(hua)(hua)民族最(zui)根本的(de)(de)精(jing)神基因，代表(biao)著(zhu)(zhu)中(zhong)華(hua)(hua)(hua)(hua)民族最(zui)獨特(te)的(de)(de)精(jing)神標識，是(shi)中(zhong)華(hua)(hua)(hua)(hua)兒女共同的(de)(de)精(jing)神家園。從歷史(shi)進(jin)程看(kan)，中(zhong)華(hua)(hua)(hua)(hua)優秀傳統文化是(shi)中(zhong)華(hua)(hua)(hua)(hua)民族的(de)(de)根和魂，是(shi)中(zhong)華(hua)(hua)(hua)(hua)民族生(sheng)(sheng)生(sheng)(sheng)不(bu)(bu)息(xi)、發展壯大的(de)(de)豐(feng)厚(hou)滋養，同時又不(bu)(bu)斷進(jin)行自我(wo)更(geng)新與自我(wo)完善，在(zai)21世紀的(de)(de)今(jin)天仍然綻放出蓬勃(bo)的(de)(de)生(sheng)(sheng)命(ming)力。

　　中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產(chan)黨(dang)在百余年奮斗(dou)歷(li)(li)(li)程中(zhong)(zhong)(zhong)(zhong)(zhong)，始終(zhong)堅持繼承(cheng)和(he)弘(hong)揚中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)。新(xin)(xin)民(min)(min)主(zhu)(zhu)主(zhu)(zhu)義(yi)(yi)(yi)革命時(shi)期，毛澤東(dong)鮮明(ming)提出(chu)：“我們(men)是(shi)馬克思主(zhu)(zhu)義(yi)(yi)(yi)的(de)歷(li)(li)(li)史(shi)主(zhu)(zhu)義(yi)(yi)(yi)者(zhe)，我們(men)不(bu)應(ying)當(dang)割斷歷(li)(li)(li)史(shi)。從(cong)孔夫子(zi)到孫(sun)中(zhong)(zhong)(zhong)(zhong)(zhong)山，我們(men)應(ying)當(dang)給以(yi)總結(jie)，承(cheng)繼這(zhe)一(yi)份珍(zhen)貴的(de)遺(yi)產(chan)。”以(yi)毛澤東(dong)同(tong)志為(wei)主(zhu)(zhu)要代表的(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產(chan)黨(dang)人(ren)(ren)在團結(jie)帶領中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)民(min)(min)進(jin)(jin)行革命和(he)建(jian)設中(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)斷推(tui)(tui)進(jin)(jin)馬克思主(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)化(hua)時(shi)代化(hua)，創(chuang)立(li)并不(bu)斷豐富(fu)和(he)發(fa)(fa)展(zhan)毛澤東(dong)思想，推(tui)(tui)動中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)傳(chuan)承(cheng)發(fa)(fa)展(zhan)，為(wei)我們(men)后來(lai)的(de)發(fa)(fa)展(zhan)進(jin)(jin)步(bu)奠定了堅實思想基礎，提供了有利文(wen)(wen)(wen)化(hua)條件。社會主(zhu)(zhu)義(yi)(yi)(yi)革命和(he)建(jian)設時(shi)期，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產(chan)黨(dang)人(ren)(ren)提出(chu)要“以(yi)一(yi)個具有高度(du)文(wen)(wen)(wen)化(hua)的(de)民(min)(min)族(zu)出(chu)現于(yu)世(shi)界”，提出(chu)“古為(wei)今用、推(tui)(tui)陳出(chu)新(xin)(xin)”等方針，傳(chuan)承(cheng)弘(hong)揚中(zhong)(zhong)(zhong)(zhong)(zhong)華傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)。改革開放和(he)社會主(zhu)(zhu)義(yi)(yi)(yi)現代化(hua)建(jian)設新(xin)(xin)時(shi)期，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產(chan)黨(dang)人(ren)(ren)開啟中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色社會主(zhu)(zhu)義(yi)(yi)(yi)文(wen)(wen)(wen)化(hua)發(fa)(fa)展(zhan)道路，形成了“小康”等富(fu)有中(zhong)(zhong)(zhong)(zhong)(zhong)華傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)意(yi)蘊的(de)概括和(he)判(pan)斷。正(zheng)如(ru)習近平總書(shu)記指(zhi)出(chu)：“中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產(chan)黨(dang)從(cong)成立(li)之日起(qi)，既(ji)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)先進(jin)(jin)文(wen)(wen)(wen)化(hua)的(de)積極引領者(zhe)和(he)踐行者(zhe)，又是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)(wen)化(hua)的(de)忠實傳(chuan)承(cheng)者(zhe)和(he)弘(hong)揚者(zhe)。”

　　進(jin)入(ru)新(xin)時(shi)(shi)代(dai)，習近平總書記把(ba)繼承(cheng)和弘揚中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)化(hua)(hua)提升到增(zeng)強文(wen)(wen)化(hua)(hua)自信的(de)層面(mian)，中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)化(hua)(hua)在新(xin)時(shi)(shi)代(dai)煥發出新(xin)的(de)光芒(mang)。習近平新(xin)時(shi)(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色社會主(zhu)(zhu)義思(si)想(xiang)是堅(jian)持把(ba)馬(ma)克(ke)思(si)主(zhu)(zhu)義基本原理同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)具體實際相(xiang)(xiang)結合、同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)化(hua)(hua)相(xiang)(xiang)結合取得的(de)重大理論創新(xin)成果，是當(dang)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)馬(ma)克(ke)思(si)主(zhu)(zhu)義、二(er)十一世紀馬(ma)克(ke)思(si)主(zhu)(zhu)義，是中(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)化(hua)(hua)和中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)精神的(de)時(shi)(shi)代(dai)精華。

　　建(jian)設(she)現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)國(guo)家(jia)，實(shi)現(xian)(xian)(xian)(xian)(xian)中(zhong)(zhong)(zhong)華(hua)民族偉(wei)大復興(xing)，是中(zhong)(zhong)(zhong)國(guo)共產黨一(yi)百(bai)多(duo)年奮(fen)斗的(de)(de)主(zhu)題。正(zheng)如習近平總書(shu)記所說：“中(zhong)(zhong)(zhong)國(guo)式現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)，深(shen)深(shen)植根于中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)(hua)，體現(xian)(xian)(xian)(xian)(xian)科(ke)學社會主(zhu)義的(de)(de)先進本質(zhi)，借鑒吸收一(yi)切人(ren)類優(you)秀(xiu)文(wen)(wen)明成(cheng)果(guo)，代(dai)表人(ren)類文(wen)(wen)明進步的(de)(de)發展(zhan)方向(xiang)，展(zhan)現(xian)(xian)(xian)(xian)(xian)了不同于西方現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)模式的(de)(de)新圖景(jing)，是一(yi)種全新的(de)(de)人(ren)類文(wen)(wen)明形態。”中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)(hua)賦予(yu)中(zhong)(zhong)(zhong)國(guo)式現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)鮮明的(de)(de)中(zhong)(zhong)(zhong)國(guo)特色，中(zhong)(zhong)(zhong)國(guo)式現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)則推(tui)動中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)統文(wen)(wen)化(hua)(hua)融入當代(dai)文(wen)(wen)明，與(yu)現(xian)(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)交互砥礪(li)，不斷煥發出旺(wang)盛蓬勃的(de)(de)生命力(li)。

　　黨的十(shi)八大以來，以習(xi)近平同(tong)志(zhi)為核心的黨中(zhong)(zhong)央把文(wen)(wen)(wen)化建(jian)(jian)設(she)擺在(zai)治國(guo)理政突(tu)出(chu)位置。《習(xi)近平談治國(guo)理政》第五卷重(zhong)點選收了關于堅持“兩(liang)個結合”、推進中(zhong)(zhong)華(hua)優秀傳統文(wen)(wen)(wen)化研究等重(zhong)要內(nei)容，強調把中(zhong)(zhong)國(guo)文(wen)(wen)(wen)明歷史研究引(yin)向深(shen)入(ru)，深(shen)刻把握(wo)中(zhong)(zhong)華(hua)文(wen)(wen)(wen)明的突(tu)出(chu)特性，加(jia)快建(jian)(jian)設(she)文(wen)(wen)(wen)化強國(guo)，不斷筑(zhu)牢強國(guo)建(jian)(jian)設(she)、民族復興的文(wen)(wen)(wen)化根基。

　　展望新征程，我們必須堅持用習(xi)近(jin)平新時代(dai)中國(guo)特(te)色社會主義(yi)思(si)想(xiang)(xiang)統(tong)(tong)一(yi)思(si)想(xiang)(xiang)、統(tong)(tong)一(yi)意志、統(tong)(tong)一(yi)行動(dong)，積(ji)極(ji)推動(dong)中華(hua)優秀傳統(tong)(tong)文化同當代(dai)社會相適應、同現(xian)代(dai)化進程相協調(diao)，為新時代(dai)開創黨(dang)和國(guo)家事業新局(ju)面提供堅強(qiang)思(si)想(xiang)(xiang)保(bao)證和強(qiang)大精神力量。（劉(liu)同華(hua)）