2024年10月，習近(jin)平總(zong)書記在(zai)安(an)徽考察時深刻(ke)論述了文(wen)化(hua)(hua)(hua)(hua)建設(she)對社(she)(she)會(hui)(hui)治理(li)的重要作用和實踐路徑(jing)。他強(qiang)調，要加強(qiang)歷史(shi)文(wen)化(hua)(hua)(hua)(hua)保護，堅(jian)持創(chuang)造性轉化(hua)(hua)(hua)(hua)、創(chuang)新性發展，在(zai)發展社(she)(she)會(hui)(hui)主義先進文(wen)化(hua)(hua)(hua)(hua)、弘揚革命文(wen)化(hua)(hua)(hua)(hua)、傳承中(zhong)華優秀傳統(tong)文(wen)化(hua)(hua)(hua)(hua)上(shang)協同發力，打牢社(she)(she)會(hui)(hui)治理(li)的文(wen)化(hua)(hua)(hua)(hua)根(gen)基。

　　文(wen)化(hua)(hua)是反映人(ren)(ren)類(lei)(lei)精(jing)神活動、精(jing)神產(chan)品的(de)概(gai)念，包括風土人(ren)(ren)情(qing)、思維(wei)方式、價值(zhi)觀念、審美(mei)趣(qu)味、倫(lun)理道德(de)、科學藝術、行為規范等。在人(ren)(ren)類(lei)(lei)長期歷史發展(zhan)過程(cheng)中，諸多的(de)文(wen)化(hua)(hua)記(ji)憶、文(wen)化(hua)(hua)符號和文(wen)化(hua)(hua)基因深深植入我們的(de)社(she)會(hui)(hui)之中，規范和引(yin)導我們的(de)生活，成為凝(ning)結社(she)會(hui)(hui)力(li)量(liang)的(de)紐(niu)帶、加強社(she)會(hui)(hui)治(zhi)理的(de)根基。“觀乎人(ren)(ren)文(wen)，以(yi)化(hua)(hua)成天下(xia)”。歷史上，我們就注(zhu)重以(yi)文(wen)化(hua)(hua)人(ren)(ren)、以(yi)德(de)治(zhi)國(guo)，文(wen)化(hua)(hua)通過對每一(yi)個個體(ti)施加影響，以(yi)潤物細無(wu)聲(sheng)的(de)方式推動實(shi)現(xian)社(she)會(hui)(hui)善治(zhi)。今天，重視(shi)對文(wen)化(hua)(hua)的(de)保護和傳承(cheng)，對于充實(shi)人(ren)(ren)的(de)精(jing)神內涵、提(ti)升社(she)會(hui)(hui)治(zhi)理效能具(ju)有十分重要的(de)作(zuo)用。

　　文(wen)(wen)(wen)化(hua)(hua)(hua)形成、積淀、傳(chuan)承(cheng)于(yu)漫長的(de)(de)(de)(de)歷史進(jin)程中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，并且隨著(zhu)時代(dai)的(de)(de)(de)(de)發(fa)展不斷推陳出新(xin)。習近平(ping)總書記(ji)指出：“在(zai)5000多年文(wen)(wen)(wen)明發(fa)展中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)孕(yun)育的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)，在(zai)黨和(he)人(ren)民偉大斗爭(zheng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)孕(yun)育的(de)(de)(de)(de)革(ge)命文(wen)(wen)(wen)化(hua)(hua)(hua)和(he)社會主義(yi)先進(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)，積淀著(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)最(zui)深層的(de)(de)(de)(de)精(jing)神(shen)追求，代(dai)表著(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)獨特的(de)(de)(de)(de)精(jing)神(shen)標(biao)識。”中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)包含著(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)最(zui)基本、最(zui)強大的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)基因，深刻影響著(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)的(de)(de)(de)(de)性格、特征、思維(wei)方式，構筑起(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)安身立(li)命之所。革(ge)命文(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共(gong)產黨領(ling)導(dao)人(ren)民在(zai)長期革(ge)命實(shi)踐(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，堅持(chi)把(ba)馬克思主義(yi)基本原理同(tong)(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)具體實(shi)際相(xiang)結合(he)、同(tong)(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)相(xiang)結合(he)，孕(yun)育形成的(de)(de)(de)(de)思想理論、價值(zhi)觀(guan)念、精(jing)神(shen)品格、生活方式以及符號系統(tong)的(de)(de)(de)(de)總和(he)，是(shi)激(ji)勵(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)民克服(fu)一切艱難(nan)險阻、從勝(sheng)(sheng)利走(zou)向勝(sheng)(sheng)利的(de)(de)(de)(de)關鍵所在(zai)，是(shi)支撐中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)不懈奮斗的(de)(de)(de)(de)寶(bao)貴(gui)精(jing)神(shen)財富。社會主義(yi)先進(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)堅持(chi)馬克思主義(yi)立(li)場(chang)觀(guan)點(dian)方法，萃取中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)和(he)革(ge)命文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)精(jing)華(hua)(hua)(hua)，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)在(zai)當(dang)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)的(de)(de)(de)(de)最(zui)新(xin)發(fa)展。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)根脈，革(ge)命文(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)寶(bao)貴(gui)資源(yuan)，社會主義(yi)先進(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)靈魂(hun)，這三(san)個方面匯聚成當(dang)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)主流，共(gong)同(tong)(tong)構筑起(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)的(de)(de)(de)(de)精(jing)神(shen)家園。

　　文(wen)(wen)化(hua)(hua)(hua)(hua)是民(min)族(zu)的(de)血脈(mo)，是國(guo)(guo)家強(qiang)盛的(de)重(zhong)(zhong)要(yao)(yao)支撐。打牢文(wen)(wen)化(hua)(hua)(hua)(hua)根基，重(zhong)(zhong)在(zai)協同發(fa)力。首先，要(yao)(yao)立足新(xin)(xin)時代實(shi)踐要(yao)(yao)求。中華優秀傳統文(wen)(wen)化(hua)(hua)(hua)(hua)重(zhong)(zhong)在(zai)創造性轉化(hua)(hua)(hua)(hua)、創新(xin)(xin)性發(fa)展，革命文(wen)(wen)化(hua)(hua)(hua)(hua)重(zhong)(zhong)在(zai)繼(ji)承弘揚，社(she)(she)會(hui)主義(yi)先進文(wen)(wen)化(hua)(hua)(hua)(hua)重(zhong)(zhong)在(zai)堅持創新(xin)(xin)，共同服務于(yu)推進中國(guo)(guo)式現代化(hua)(hua)(hua)(hua)、創造人民(min)美好(hao)生活實(shi)踐。其次(ci)，要(yao)(yao)體現地方特色(se)。各地文(wen)(wen)化(hua)(hua)(hua)(hua)資源稟賦(fu)不(bu)同，實(shi)踐側重(zhong)(zhong)點就(jiu)有(you)所不(bu)同。譬(pi)如，安徽桐城充(chong)分利(li)用(yong)(yong)“六尺巷(xiang)”典(dian)故，提出“聽、辨、勸、借、讓(rang)、和(he)”“六尺巷(xiang)工作法”，有(you)效化(hua)(hua)(hua)(hua)解矛盾糾紛(fen)；山東臨(lin)沂利(li)用(yong)(yong)好(hao)沂蒙精神資源，充(chong)分利(li)用(yong)(yong)“臨(lin)沂首發(fa)”平臺(tai)，為民(min)辦(ban)事(shi)、問計(ji)于(yu)民(min)；一(yi)些地方建(jian)設(she)新(xin)(xin)時代文(wen)(wen)明實(shi)踐中心、文(wen)(wen)化(hua)(hua)(hua)(hua)驛站、鄉村文(wen)(wen)化(hua)(hua)(hua)(hua)禮堂(tang)、國(guo)(guo)家文(wen)(wen)化(hua)(hua)(hua)(hua)公(gong)園，積極弘揚社(she)(she)會(hui)主義(yi)核心價值觀。另外，還要(yao)(yao)用(yong)(yong)好(hao)科(ke)技手段。數字化(hua)(hua)(hua)(hua)是科(ke)技和(he)經(jing)濟發(fa)展的(de)大趨勢，要(yao)(yao)推動文(wen)(wen)化(hua)(hua)(hua)(hua)事(shi)業和(he)產業的(de)數字化(hua)(hua)(hua)(hua)發(fa)展，充(chong)分利(li)用(yong)(yong)VR、3D等技術(shu)以及(ji)AI互動、多點觸(chu)控(kong)等交互設(she)計(ji)，推動文(wen)(wen)化(hua)(hua)(hua)(hua)與科(ke)技的(de)深度融(rong)合(he)，更好(hao)發(fa)揮文(wen)(wen)化(hua)(hua)(hua)(hua)在(zai)社(she)(she)會(hui)治理(li)中的(de)作用(yong)(yong)。

　　【李志勇(yong) 作者系中央(yang)黨校（國家行政(zheng)學院）科學社會主義教(jiao)研部(bu)教(jiao)授】