原(yuan)標(biao)題：【重推】品(pin)鑒中華文明的(de)恒久(jiu)魅力

　　靳(jin)鳳林 謝海(hai)金(jin)

　　在中華民族偉大復(fu)興戰略全局和世界百年未有(you)之大變局相互激(ji)蕩的(de)(de)背景下，如何理解中華文(wen)明的(de)(de)突出特(te)征以(yi)及中華文(wen)明以(yi)何種方式向(xiang)前演進，就成為特(te)別(bie)引(yin)人矚目(mu)的(de)(de)重大事情(qing)。新(xin)近出版的(de)(de)《中華文(wen)化公開課》一書，深刻揭橥了中華文(wen)明歷久彌新(xin)的(de)(de)歷史動(dong)因(yin)和生動(dong)鮮活(huo)的(de)(de)無窮魅力，受到社會各界的(de)(de)廣泛關(guan)注。

　　從廣(guang)博宏闊的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)視野中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)展現中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)鮮(xian)(xian)明(ming)(ming)品(pin)格(ge)(ge)。開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)綿延發(fa)展的(de)(de)(de)(de)(de)(de)(de)(de)活力來源(yuan)(yuan)，是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)革故鼎(ding)新(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)重要原因，是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)(zu)自(zi)信自(zi)立(li)的(de)(de)(de)(de)(de)(de)(de)(de)顯著標志。在(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)起(qi)源(yuan)(yuan)、形(xing)成(cheng)和(he)(he)發(fa)展的(de)(de)(de)(de)(de)(de)(de)(de)歷史進程(cheng)(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，我(wo)們(men)逐(zhu)漸(jian)形(xing)成(cheng)和(he)(he)確立(li)開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)鮮(xian)(xian)明(ming)(ming)品(pin)格(ge)(ge)，該(gai)書(shu)所揭示(shi)的(de)(de)(de)(de)(de)(de)(de)(de)良渚文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、二里頭(tou)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、大運河文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)等重要內容(rong)(rong)深刻反(fan)映了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)融(rong)合式發(fa)展與融(rong)入式延續的(de)(de)(de)(de)(de)(de)(de)(de)模式特征(zheng)，特別是該(gai)書(shu)論及的(de)(de)(de)(de)(de)(de)(de)(de)敦煌文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)與云岡(gang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，充分(fen)反(fan)映了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)多民(min)族(zu)(zu)交(jiao)(jiao)流交(jiao)(jiao)融(rong)、東西方互(hu)(hu)通(tong)互(hu)(hu)鑒的(de)(de)(de)(de)(de)(de)(de)(de)歷史進程(cheng)(cheng)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)基礎是對自(zi)身(shen)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)自(zi)覺、自(zi)信和(he)(he)自(zi)豪，這是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)“自(zi)強不(bu)息”的(de)(de)(de)(de)(de)(de)(de)(de)內在(zai)底(di)氣，而不(bu)斷強化(hua)(hua)(hua)對“他者”的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)(ren)識(shi)(shi)、認(ren)(ren)知和(he)(he)認(ren)(ren)可，則是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)“厚德載(zai)物”的(de)(de)(de)(de)(de)(de)(de)(de)外在(zai)表現。正是這種開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)鮮(xian)(xian)明(ming)(ming)品(pin)格(ge)(ge)，奠定了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)兼收(shou)并蓄的(de)(de)(de)(de)(de)(de)(de)(de)基調和(he)(he)底(di)色，開(kai)(kai)(kai)(kai)創(chuang)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)(zu)多元一體、和(he)(he)諧共(gong)存(cun)的(de)(de)(de)(de)(de)(de)(de)(de)格(ge)(ge)局，鑄就了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)博大精深、恢宏壯麗的(de)(de)(de)(de)(de)(de)(de)(de)氣象。《中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)公開(kai)(kai)(kai)(kai)課》還(huan)深刻揭橥了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)在(zai)新(xin)(xin)時代和(he)(he)新(xin)(xin)征(zheng)程(cheng)(cheng)上(shang)所承擔的(de)(de)(de)(de)(de)(de)(de)(de)新(xin)(xin)使(shi)命(ming)，這就是始終(zhong)秉持開(kai)(kai)(kai)(kai)放(fang)(fang)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)態(tai)度，即以(yi)開(kai)(kai)(kai)(kai)放(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)姿態(tai)推(tui)進不(bu)同(tong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之間(jian)的(de)(de)(de)(de)(de)(de)(de)(de)交(jiao)(jiao)往、交(jiao)(jiao)流和(he)(he)交(jiao)(jiao)融(rong)，以(yi)包(bao)容(rong)(rong)的(de)(de)(de)(de)(de)(de)(de)(de)胸懷來化(hua)(hua)(hua)解沖突、凝(ning)聚共(gong)識(shi)(shi)、取長補短，在(zai)借鑒和(he)(he)吸(xi)收(shou)人類創(chuang)造的(de)(de)(de)(de)(de)(de)(de)(de)一切優秀(xiu)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)成(cheng)果中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)再造中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)新(xin)(xin)形(xing)態(tai)。

　　從生(sheng)動(dong)(dong)鮮(xian)(xian)(xian)活(huo)的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)物(wu)史(shi)料中(zhong)(zhong)(zhong)感(gan)知中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)守(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)的(de)(de)發(fa)(fa)展路(lu)徑(jing)。守(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)是(shi)對文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)發(fa)(fa)展多元路(lu)徑(jing)的(de)(de)系統思考，是(shi)對社會進(jin)步規(gui)律(lv)的(de)(de)深(shen)刻(ke)認識。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)是(shi)革(ge)故鼎(ding)新(xin)(xin)(xin)(xin)(xin)、輝光日(ri)新(xin)(xin)(xin)(xin)(xin)的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)，守(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)、與時俱進(jin)是(shi)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)顯著特點，也是(shi)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)日(ri)益豐富(fu)、不(bu)斷進(jin)步的(de)(de)內驅(qu)動(dong)(dong)力。《中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)公(gong)開(kai)課》一書展示(shi)了(le)(le)大(da)量(liang)生(sheng)動(dong)(dong)鮮(xian)(xian)(xian)活(huo)的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)物(wu)史(shi)料和(he)(he)精(jing)美圖(tu)片，從紅山(shan)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、二里(li)頭(tou)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、良渚文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、大(da)運河文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)到(dao)敦煌壁(bi)畫、云(yun)岡石窟、故宮(gong)藏寶、中(zhong)(zhong)(zhong)華(hua)(hua)(hua)典籍(ji)，可謂應有盡有。以中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族的(de)(de)龍文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)為例，從紅山(shan)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)“C”形(xing)玉龍到(dao)二里(li)頭(tou)的(de)(de)綠松石龍形(xing)器，再到(dao)故宮(gong)博物(wu)院中(zhong)(zhong)(zhong)形(xing)態各異(yi)的(de)(de)龍形(xing)浮雕(diao)，通過(guo)這(zhe)些生(sheng)動(dong)(dong)鮮(xian)(xian)(xian)活(huo)的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)物(wu)史(shi)料既向我們展示(shi)了(le)(le)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族對龍圖(tu)騰的(de)(de)鐘(zhong)情(qing)不(bu)變和(he)(he)守(shou)(shou)正(zheng)(zheng)不(bu)移，又(you)讓我們看(kan)到(dao)了(le)(le)龍的(de)(de)具體形(xing)態在(zai)歷史(shi)長河中(zhong)(zhong)(zhong)日(ri)新(xin)(xin)(xin)(xin)(xin)月異(yi)和(he)(he)層累發(fa)(fa)展，反映了(le)(le)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)在(zai)守(shou)(shou)正(zheng)(zheng)中(zhong)(zhong)(zhong)創(chuang)新(xin)(xin)(xin)(xin)(xin)、在(zai)創(chuang)新(xin)(xin)(xin)(xin)(xin)中(zhong)(zhong)(zhong)發(fa)(fa)展的(de)(de)路(lu)徑(jing)。守(shou)(shou)正(zheng)(zheng)和(he)(he)創(chuang)新(xin)(xin)(xin)(xin)(xin)既是(shi)一體兩面，又(you)具有獨立(li)內涵(han)，它充分體現了(le)(le)繼(ji)承與發(fa)(fa)展的(de)(de)辯證(zheng)統一。“創(chuang)新(xin)(xin)(xin)(xin)(xin)就是(shi)勇于探索、開(kai)辟新(xin)(xin)(xin)(xin)(xin)境”，創(chuang)的(de)(de)是(shi)思路(lu)之新(xin)(xin)(xin)(xin)(xin)、話語(yu)之新(xin)(xin)(xin)(xin)(xin)、機制之新(xin)(xin)(xin)(xin)(xin)和(he)(he)形(xing)式之新(xin)(xin)(xin)(xin)(xin)，實質是(shi)在(zai)守(shou)(shou)正(zheng)(zheng)的(de)(de)基礎上進(jin)行創(chuang)造性轉化(hua)(hua)與創(chuang)新(xin)(xin)(xin)(xin)(xin)性發(fa)(fa)展。無論是(shi)賡(geng)續歷史(shi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)脈(mo)，還是(shi)創(chuang)造人類文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)新(xin)(xin)(xin)(xin)(xin)形(xing)態，都需要我們在(zai)守(shou)(shou)正(zheng)(zheng)創(chuang)新(xin)(xin)(xin)(xin)(xin)的(de)(de)正(zheng)(zheng)氣和(he)(he)銳氣中(zhong)(zhong)(zhong)奮(fen)發(fa)(fa)進(jin)取。

　　從(cong)深入淺出(chu)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化闡(chan)釋中(zhong)(zhong)(zhong)(zhong)透視中(zhong)(zhong)(zhong)(zhong)華(hua)民族豐富多彩的(de)(de)(de)(de)(de)(de)(de)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)。價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)是一(yi)(yi)個人(ren)或團(tuan)體(ti)對(dui)其崇(chong)高精(jing)神追(zhui)求所(suo)確(que)立的(de)(de)(de)(de)(de)(de)(de)終極信(xin)念(nian)，中(zhong)(zhong)(zhong)(zhong)華(hua)民族的(de)(de)(de)(de)(de)(de)(de)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)蘊含(han)著(zhu)豐富的(de)(de)(de)(de)(de)(de)(de)思(si)想智慧(hui)、道德(de)力量和精(jing)神內(nei)涵(han)，孕育著(zhu)中(zhong)(zhong)(zhong)(zhong)華(hua)兒(er)女團(tuan)結一(yi)(yi)致、奮發向上的(de)(de)(de)(de)(de)(de)(de)民族性格，蘊藏著(zhu)解決(jue)當代人(ren)類面臨重(zhong)大難題的(de)(de)(de)(de)(de)(de)(de)重(zhong)要(yao)啟示。從(cong)“萬年奠基”“八千(qian)年起源”到“兩(liang)千(qian)兩(liang)百年統一(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)多民族國家形成”，從(cong)二(er)里(li)頭的(de)(de)(de)(de)(de)(de)(de)夏墟到北京城的(de)(de)(de)(de)(de)(de)(de)故宮，中(zhong)(zhong)(zhong)(zhong)華(hua)民族在歷(li)史(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)時空(kong)變幻(huan)中(zhong)(zhong)(zhong)(zhong)逐漸形成了(le)豐富多彩的(de)(de)(de)(de)(de)(de)(de)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)。《中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化公開課》一(yi)(yi)書(shu)通(tong)(tong)過對(dui)文(wen)(wen)明曙光的(de)(de)(de)(de)(de)(de)(de)描(miao)述、對(dui)歷(li)史(shi)(shi)(shi)實證(zheng)的(de)(de)(de)(de)(de)(de)(de)分析等一(yi)(yi)系列(lie)文(wen)(wen)化主(zhu)(zhu)題內(nei)容的(de)(de)(de)(de)(de)(de)(de)生(sheng)動講(jiang)述，充分展現了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)民族自古至(zhi)今所(suo)崇(chong)尚的(de)(de)(de)(de)(de)(de)(de)優(you)秀(xiu)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)。諸如：講(jiang)仁愛、崇(chong)正義(yi)(yi)、尚和合、求大同(tong)的(de)(de)(de)(de)(de)(de)(de)核(he)(he)心(xin)思(si)想，自強不(bu)息、講(jiang)信(xin)修(xiu)睦、崇(chong)德(de)向善(shan)、孝老愛親的(de)(de)(de)(de)(de)(de)(de)傳統美(mei)德(de)，和而不(bu)同(tong)、文(wen)(wen)以(yi)載道、民為邦本、胸懷天下的(de)(de)(de)(de)(de)(de)(de)人(ren)文(wen)(wen)精(jing)神。正是通(tong)(tong)過對(dui)這(zhe)(zhe)些價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)的(de)(de)(de)(de)(de)(de)(de)弘揚光大和當代傳承，彰顯出(chu)社會主(zhu)(zhu)義(yi)(yi)核(he)(he)心(xin)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)觀的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化底(di)蘊和獨特魅力，因為社會主(zhu)(zhu)義(yi)(yi)核(he)(he)心(xin)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)觀不(bu)僅反映了(le)當代中(zhong)(zhong)(zhong)(zhong)國人(ren)民對(dui)道德(de)規范的(de)(de)(de)(de)(de)(de)(de)認同(tong)和對(dui)美(mei)好(hao)生(sheng)活的(de)(de)(de)(de)(de)(de)(de)向往(wang)，也(ye)深刻折射(she)出(chu)自古以(yi)來(lai)(lai)中(zhong)(zhong)(zhong)(zhong)華(hua)民族的(de)(de)(de)(de)(de)(de)(de)內(nei)在價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)追(zhui)求。在國內(nei)外思(si)想文(wen)(wen)化交(jiao)(jiao)流越來(lai)(lai)越密切、東西方(fang)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)交(jiao)(jiao)鋒(feng)越來(lai)(lai)越頻繁的(de)(de)(de)(de)(de)(de)(de)新形勢下，通(tong)(tong)過《中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化公開課》這(zhe)(zhe)種深入淺出(chu)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化闡(chan)釋，有(you)(you)(you)助于(yu)(yu)全(quan)面透視中(zhong)(zhong)(zhong)(zhong)華(hua)民族價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)理(li)念(nian)的(de)(de)(de)(de)(de)(de)(de)來(lai)(lai)龍(long)去脈(mo)，有(you)(you)(you)利(li)于(yu)(yu)培育和踐(jian)行社會主(zhu)(zhu)義(yi)(yi)核(he)(he)心(xin)價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)觀，有(you)(you)(you)益于(yu)(yu)揭示二(er)者共(gong)同(tong)蘊含(han)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化底(di)蘊和歷(li)史(shi)(shi)(shi)文(wen)(wen)脈(mo)，無疑對(dui)推動中(zhong)(zhong)(zhong)(zhong)華(hua)民族偉(wei)大復(fu)興具有(you)(you)(you)極其重(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)歷(li)史(shi)(shi)(shi)研究價(jia)(jia)(jia)(jia)(jia)(jia)值(zhi)(zhi)(zhi)(zhi)和實踐(jian)關懷意義(yi)(yi)。

　　從源(yuan)遠流長的(de)歷史(shi)文脈(mo)中把握中華民族一(yi)(yi)(yi)以(yi)貫(guan)之(zhi)(zhi)的(de)生(sheng)存之(zhi)(zhi)道(dao)。在廣袤(mao)的(de)華夏大地上，在漫長的(de)歷史(shi)長河里，在長期的(de)生(sheng)活實踐中，中華民族逐(zhu)漸融多(duo)元于一(yi)(yi)(yi)體、匯多(duo)源(yuan)于一(yi)(yi)(yi)流，創造了熠熠生(sheng)輝的(de)歷史(shi)篇(pian)章(zhang)和輝煌燦爛的(de)文明成果，凝結了一(yi)(yi)(yi)體同心的(de)精神品質和一(yi)(yi)(yi)以(yi)貫(guan)之(zhi)(zhi)的(de)生(sheng)存之(zhi)(zhi)道(dao)。

　　《中(zhong)華(hua)文(wen)化(hua)公開(kai)(kai)課》通過八個文(wen)化(hua)主題(ti)的(de)生(sheng)動(dong)講(jiang)解(jie)，全面詮釋了(le)中(zhong)華(hua)民(min)族講(jiang)信修睦、親仁善鄰的(de)交往之(zhi)道，和諧共(gong)生(sheng)、和平共(gong)處的(de)相處之(zhi)道，共(gong)存共(gong)贏、互惠互利的(de)發(fa)展之(zhi)道，無(wu)不凝結著(zhu)中(zhong)華(hua)民(min)族的(de)集體生(sheng)存智慧。從(cong)良渚的(de)中(zhong)心(xin)宮殿區，到北京(jing)的(de)城(cheng)市中(zhong)軸線，不同(tong)(tong)時空的(de)都(dou)城(cheng)規劃都(dou)貫(guan)徹著(zhu)擇(ze)中(zhong)居(ju)和、求(qiu)中(zhong)尚和的(de)理念(nian)。從(cong)絲(si)綢之(zhi)路“咽喉地”的(de)敦煌到民(min)族融合“交匯點”的(de)大同(tong)(tong)，不同(tong)(tong)時空的(de)文(wen)化(hua)交融都(dou)貫(guan)徹著(zhu)和而不同(tong)(tong)、求(qiu)同(tong)(tong)存異的(de)生(sheng)存理念(nian)。收(shou)藏在博物館(guan)里的(de)文(wen)物、陳列在廣(guang)闊(kuo)大地上(shang)的(de)遺產(chan)、書寫(xie)在古籍里的(de)文(wen)字，都(dou)在生(sheng)動(dong)講(jiang)述著(zhu)中(zhong)華(hua)民(min)族的(de)光輝(hui)歷史(shi)(shi)和實踐智慧。不忘歷史(shi)(shi)才(cai)能開(kai)(kai)辟未來，善于繼承才(cai)能勇(yong)于創新。從(cong)這種意義上(shang)講(jiang)，《中(zhong)華(hua)文(wen)化(hua)公開(kai)(kai)課》無(wu)疑(yi)為(wei)彰(zhang)顯中(zhong)華(hua)民(min)族的(de)生(sheng)存智慧和譜寫(xie)中(zhong)國式現代化(hua)的(de)當(dang)代華(hua)章，奠(dian)定了(le)深厚而扎(zha)實的(de)歷史(shi)(shi)文(wen)化(hua)底蘊(yun)。

　　（《中華文化公開課》，中共中央宣傳部宣傳教(jiao)育局、光明日報社(she)編，人民出版社(she)出版）